Friday, August 17, 2007
For no particular reason at all, except that it's worth considering, comes the following from the end of David Hume's The Natural History of Religion:
What a noble privelege is it of human reason to attain the knowledge of the supreme Being; and, from the visible works of nature, be enabled to infer so sublime a principle as its supreme Creator? But turn the reverse of the medal. Survey most nations and most ages. Examine the religious principles, which have, in fact, prevailed in the world. You will scarcely be persuaded, that they are anything but sick men’s dreams: Or perhaps will regard them more as the playsome whimsies of monkeys in human shape, than the serious, positive, dogmatical asseverations of a being, who dignifies himself with the name of rational. . . .
The whole is a riddle, an enigma, an inexplicable mystery. Doubt, uncertainty, suspense of judgement appear the only result of our most accurate scrutiny, concerning this subject. But such is the frailty of human reason, and such the irresistible contagion of opinion, that even this deliberate doubt could scarcely be upheld; did we not enlarge our view, and opposing one species of superstition to another, set them a quarrelling; while we ourselves, during their fury and contention, happily make our escape into the calm, though obscure, regions of philosophy.